The abortion debate bores me. I understand why people get worked up about it, but it's obviously at a deadlock. So, in an effort to make it interesting again, I decided to see whether it was possible to come from the perspective of one side of the debate, and reach the other side's conclusion (through hopefully new lines of reasoning).
Well, I think I can. Note, a disclaimer. This may or may not be my perspective. I say this because that's not actually important or relevant. Who holds a particular opinion does not matter. What does matter is whether their argumentation is logical and valid. So that's what I ask you to consider when reading the rest of this post. Is this a possible, plausible, valid argument? Is it possible to be feminist, atheist, and pro-life?
Because I'm lazy, I'm going to quote occasionally from various places on the Internet. These will be italicised. Although it does make the flow occasionally awkward, especially because one I will draw on heavily is written in first person. Deal. With. It.
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Opposition to abortion is generally seen as a religious stance, but it needn't be, and for some it is not. It could be said to be rather simple logic that a human life begins at conception, and that the inclusion of a child into society after birth (but not before) as nothing but a human convention. This has nothing to do with the sanctity of life as defined in some book; but just the extension of the protection afforded to all people outside of the womb to people inside the womb.
This convention of defining the unborn as less than fully human could be seen as part of a larger phenomenon. This practice is found in all cultures and though the choice of outcast is variable, it seems inevitable that someone who is biologically human will be excluded from the social definition of humanity. It is commonly known that those who are excluded are treated in ways that would be considered unthinkable otherwise.
Possibly, the root of my reaction against abortion is one of self-interest and of self-identification. Aren't there many in this world who see me as less than human because I am a woman? Aren't there people who would deem me to be politically, socially, or ideologically "degenerate" and "undesirable" because of my atheism, bisexuality, desire not to be a mother, pacifism, or other personal characteristics? How can I demand my inclusion in humanity and yet deny humanity to another? What kind of gamble would I be taking if I allowed a dehumanising custom to persist in my society without questioning it? If I tolerate the redefinition of what is human according to someone's desire for power and control, don't I make myself vulnerable to someone's determination that I am not worthy of the designation "human"?
It could be argued that being atheist and pro-life is a bit awkward: 'why should you feel that life is precious if you feel that life is meaningless and without divine purpose?' But there are perfectly rational arguments against this criticism.
The simplest is that being anti-abortion is perhaps anti-violence. Is abortion violent? To be honest, I'd have to say it is. Why? Because I can't see how it is non-violent or peaceful. A physical intervention is made to prevent an outcome that would otherwise occur. Is that not the definition of violence? When is violence useful? Why would people, particularly feminists, support violence?
The second comes from a more feminist perspective. It may be summarised as 'why should pregnancy be seen as a problem to be fixed; for a woman to have full participation in society on equal terms with men?'
I once worked in a large office with a single woman who became pregnant and who decided to place her child for adoption. Because she was pregnant unintentionally and out of wedlock, she became an object of scornful humor and office gossip. This kind of public upset is death to one's career in corporate America. By choosing life for her child, this woman offended management and her co-workers and thereby limited her potential for economic growth. This was no small consequence because she already had a child to support. I commend her for her courage and her commitment to her ideals, but I will admit that she paid a high price for her integrity.
The central idea then, is that abortion has never empowered women. In reality abortion has acted like a bandaid to hide the fallout of our society's failed value system -- a system whereby a pregnant woman is seen as a problem to be fixed. We were told that women need abortion as a way to compete in today's world. If we have to kill our children to make a living, what kind of living is that?
The notion that a woman cannot have a baby and go to college, or cannot have a baby and be a CEO, or cannot have a baby and be the person she is supposed to be -- is untrue and should not be entertained.
There was a story once of an actress who became pregnant. She did not wish to get an abortion. As such, it was decided that she could no longer keep her job. At the time, a producer of the show was quoted as saying, "Why doesn't she just go out and get an abortion? Then she can work." One could retort, 'why can't she do what only women can (and, ultimately, must) do, and maintain her position in the workplace, in society?'
The case provides a clear example of how abortion on demand has actually served men rather than women. Employers do no want to pay for maternity leave just as Hollywood does not want to bother working around a female actor's bulging belly, regardless of legal obligation.
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So, how about it? Valid? Note again, I stress that it is not important whether or not this is my opinion. I just think that the abortion debate as it currently stands is rather static. It's at an impasse, and has been ridiculously politicised. I also think that it is important to be able to cogently make arguments that are not your own (for one, it gives you a greater ability to critique them; and understand the perspective of the person you're debating).
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