Rather than that, why don't you prove that it does not exist? Logically speaking, it is just as viable to prove something invalid by proving its perceived opposite. But I think that would prove just as difficult for you as it would for me to prove that my assertion (which is a "maybe" and not a "it can be done") is true. Furthermore, even if I couldn't find a single person on this earth that could prove what I am saying, given that your own words hold no inherent priority over mine it is illogical to conclude that this method would solve anything. We are pushing at each other with equal force and that won't change with things as they currently are.
I also do not know why you insist on classifying "experience" as intangible, nor what parts of experience you are referring to. Are you saying that, as an example, all of experience remains relative despite the similarity of its physical component? Are you saying that people are completely different from one another simply because they do not exactly resemble one another? I am trying to give the respect your opinions deserve by attempting to get to know them, but that is proving very difficult as I don't even know what they are.
This is all very well and good, but what you were asking in the OP works with different factors. Enjoyment of smoking for an individual is a matter of trade-offs, no matter what may be considered one. The moral enjoyment/physical pleasure example puts the priority on the activity, hinting at some inherent hierarchy that humans merely react to, and the consequences of believing this are VERY different. What the OP asks is, given that you define what an intellectual, an ignorant person, and enjoyment are, is it possible to determine who enjoys a certain activity more. I say that this may be possible given what I perceive to be the definitions. This may change if we actually came to a consensus on such definitions.
I have never said that I want to categorize things. I've only said that it may be possible to do something, and never once said it would be absolutely precise. You tell me what is or isn't, and even my intentions. This is commonplace and fine and whatnot, but you don't provide rationale and that is questionable. Far be it for me to say anything of one's opinions I don't even know, but if you don't want to discuss them then this won't go anywhere. But I guess that most philosophical debate leads there regardless.![]()











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