Ok, I'm gonna attempt to stab at this, but I'm tired, and sidetracked with other things, so forgive any weird points, and just lemme know what I should clarify/explain more later
I'm of the opinion that it's highly unethical, at least in the case of the unborn. The unborn cannot give consent to the procedure, and their lives could be forever impacted, or even denied based on what is only likely or merely possible. As far as legal adults go, I don't really see a problem with it. If you want to know the things that you are likely to suffer from, that's your business. I personally would rather live life blind to those things, and just enjoy what time I do have here.Should genetic screening be encouraged and used more often, or even made mandatory?
What actions are in/appropriate as a consequence of genetic screening on the unborn?
I think.....I think that it depends on the situation, and the parents involved. There's no catch-all blanket solution for this. One of my friends is an example of a similar situation. Doctors told her mother that she wouldn't be very likely to live at all past birth and that she'd have a very hard life with a lot of problems. She's now in her late teens, living a happy life. She has some issues, yes, but we all do, so maybe now you see why it depends on the situation. Most of the time, at least to my knowledge, such tests may only predict Possibilities, rather than certainties. It could be said that based on my family history that I'd live a very unpleasant life full of various mental illness and a multitude of heart conditions, yet as far as I know, I'm fit as a fiddle. (I haven't been to a doctor for a physical in ages, but had bloodwork done for a health class, which came back stellar)Genetic screening can open decisions that I find objectively wrong, and implications that can be considered morally reprehensible by many. There is a noticeable and growing link between genetic testing and selective abortion. As a Catholic, I find abortion wrong in it's own right. But there is the question of whether it is 'acceptable' as a response to information gained from prenatal screening. Is it appropriate, for instance, if one knows that their child will have a short/difficult/painful/humiliating existence, to terminate the pregnancy?
I believe it does, and I agree that we are seeing a VERY similar trend with disabled children. Having a child with any sort of disability, regardless of severity is seen as a terrible thing. I'm not entirely sure of the reason, and prefer not to think on it much, but i would guess that it makes the parents look bad, in a sense. (forgive me if I'm stepping on any toes here, not trying to imply anything, just stating raw opinion, please don't read more into it than isn't there)At an extreme - yet entirely possible - future, genetic screening grants the ability to draw distinctions among people based on genetic makeup, over which they have no control (except in the case of prenatal selection of genes, which is a completely related issue). Government and society, driven by utopianism, social Darwinism, racism, sexism, pragmatism and rationalism have proven the capacity for this - in the past and present. Once groups of people with certain characteristics (genetic traits) are isolated and granted fewer rights (such as the right to life) (by society or authority), we have significant issues. Are we seeing a new-yet-similar phenomenon with disabled children? If all people are entitled to dignity, does prenatal genetic screening erode some of this?
I believe so, and I would like to think that we could stop such a trend now, before it becomes commonplace and we all end up in a very very boring, very very bland world. The world needs all types, intelligent, not-so-intelligent, beautiful/handsome, and ugly/unconventional. It's this variance, and difference between us that makes us such a marvelous species, and makes life so wonderous to behold and observe. Even homosexuality would likely be eroded, as parents would not choose to have gay children, in favor of a heterosexual one. (this is presuming that homosexuality is ingrained genetically, which I believe it is)What if we began to accept screening and subsequent selection for intelligence, blue eyes and blond hair? Are we taking the baby steps toward such an end?
Frankly, I think that the right to genetic information belongs solely to a legal adult who gave consent to such a screening, as it's such an invasive procedure (perhaps not physically speaking, but it creates a sensation of invasion of self when I consider the prospect), that no one else really has the right to that information. Not even parents. And who is to say what a person would benefit from? I wouldn't want to know if I was going to develop some nasty condition, even if it would benefit me. That's like trying to play a game outside with gigantic storm clouds on the horizon. Sure it's enjoyable, but there's always that nagging fear that you won't finish before the thunder comes.As screenings become more widespread - or even mandatory - we are faced with more issues. Who has the right to genetic information? Surely an individual would benefit from, or at least be entitled to, the knowledge that they will develop a condition such as Huntington's disease, which does not reveal itself at birth. But do insurance agencies have the right to this information? Employers? Government? We do not choose our genes, and we certainly do not choose to have genetic disease, but if the information about us is revealed, the flood gates are thrust open. The systematic denial of insurance to people with late-stage genetic conditions is a potential eventuality, among others.
Just wanted to say that that was very well spoken of you, though I may disagree with the vaccination theory, I'm withholding all opinions based on it until actual, unbiased scientists perform a heavily reviewed study on the topic.My own brother is severly autistic (note that this is from the measles, mumps and rubella (MMR) vaccination*, not a genetic condition, but the principle of disabled rights still applies). Had his condition been genetic, and we had screened for it, and terminated the pregnancy as a result, I would be a completely different person. I'm sure anyone with a disabled sibling/child would say the same thing. He is responsible for teaching me tolerance, courage in the face of adversity, true beauty, and many other principles which I hold dear - all this without even speaking a single word to me.
It's been said that I may very well be high functioning autistic (it would explain a lot about my childhood, weird quirks, odd habits, and other odds and ends concerning me), and if I am HFA, I would choose to stay this way. Sure some things are fairly difficult for me (I would have issues discussing something like this out loud, for instance, as I am far, FAR more comfortable behind a keyboard), but on the whole, things aren't quite so bad. I really can't speak for your brother, nor would I want to, as I lack his perspective on things, but conditions like autism/asperger's and others really do help to define a person. And besides, if I were aspie, and chose to become normal, what's there to say that I would be remotely similar to the way I am now? There's no really telling what exactly my neurological wiring has influenced, so I'd prefer to keep things this way.My girlfriend told me something last night that relates to this. She asked (rhetorically) whether disabled people are here for a reason. While their form of existence may be difficult for themselves and those around them, they are still capable of joy, sadness, and love - attributes which make them just as human as anyone else. However, she also asked me if I, given the choice, would cure my brother's autism and have him as a 'normal' (whatever that is) brother. I said that I didn't know. Would my brother be any happier as a 'normal' child? It seems easy to say 'yes', such as if you were given the option of catching influenza, or not. However genetic conditions are so much more fundamental than influenza. They define an entire being. Far more than gender, race and age will ever. It sounds almost mean, then, to say that I love my brother as he is, and if forced the choice, I would say 'no'. If I could give him the choice, I would think he would choose to become 'normal'. This is strange in itself, but until you have lived my life, I doubt anyone would understand my reasoning.
They are no less of a person at all. If anything, I believe they may be more of a person, because they experience things that normal humans never will, things unique to them. And it's very true that such people can have amazing impacts on those around them. While I'm thinking about it, I would read up on Amanda Baggs. She's a fairly brilliant autistic/disability rights advocate, and has a lot of interesting things to say.More than anything mentioned thus far, I am personally concerned with the message that prenatal screening and subsequent abortion sends to those already living with the relevant genetic conditions. If given the choice between a disabled child and an 'ordinary' child, I doubt anyone would choose a disabled child. This is one of the most important promises of prenatal screening. So, if you have two embryos in front of you, one with autism, and one without autism, and you are deciding which to implant, I would expect you to pick the non-disabled one. If my brother could understand you when you spoke to him, how would you rationalise your decision? Would it be that you don't want another person to go through the same existence as my brother? But how do you have knowledge of that existence? Sure, you can tell that the disabled embryo will develop into a child that will never write a single word in their entire life, but you have no idea of the positive transformations that this child could cause, or the people they will learn to mutually love and respect. If you chose the non-disabled embryo, is it because the life of a disabled person is 'less equal'? Are they any less of a person because of their disability?
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